Notes from “12 Rules for Life” by Jordan B. Peterson

This is a profound and deeply philosophical book that had a tremendous impact on my perspective of human development, self-discipline, motivation, philosophy and life in general.

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In this story I wrote down all the excerpts that resonate with me the most. This is just a tiny glimpse of what this great book has to offer and I’m genuinely considering myself privileged to read this piece of work.

Introductory Notes

Moses comes down the mountain, after a long absence, bearing the tablets inscribed with ten commandments, and finds the Children of Israel in revelry.
They’d been Pharaoh’s slaves and subject to his tyrannical regulations for four hundred years, and after that Moses subjected them to the harsh desert wilderness for another forty years, to purify them of their slavishness.
Now, free at last, they are unbridled, and have lost all control as they dance wildly around an idol, a golden calf, displaying all manner of corporeal corruption.
I’ve got some good news … and I’ve got some bad news,” the lawgiver yells to them.
“Which do you want first?”
“The good news!” the hedonists reply.
“I got Him from fifteen commandments down to ten!” “Hallelujah!” cries the unruly crowd.
“And the bad?”
“Adultery is still in.”

Intolerance of others’ views (no matter how ignorant or incoherent they may be) is not simply wrong; in a world where there is no right or wrong, it is worse: it is a sign you are embarrassingly unsophisticated or, possibly, dangerous.

But if it’s uncertain that our ideals are attainable, why do we bother reaching in the first place? Because if you don’t reach for them, it is certain you will never feel that your life has meaning.
And perhaps because, as unfamiliar and strange as it sounds, in the deepest part of our psyche, we all want to be judged

We require rules, standards, values — alone and together.

We’re pack animals, beasts of burden. We must bear a load, to justify our miserable existence.

We require routine and tradition. That’s order

When the aristocracy catches a cold, as it is said, the working class dies of pneumonia.

It’s not what we don’t know that gets us in trouble. It’s what we know for sure that just ain’t so. ~ Mark Twain

“In my kingdom,” as the Red Queen tells Alice in Wonderland, “you have to run as fast as you can just to stay in the same place.” No one standing still can triumph, no matter how well constituted.

There is very little difference between the capacity for mayhem and destruction, integrated, and strength of character. This is one of the most difficult lessons of life.

12 Rules for Life

RULE 1 / Stand up straight with your shoulders back

RULE 2 / Treat yourself like someone you are responsible for helping

RULE 3 / Make friends with people who want the best for you

RULE 4 / Compare yourself to who you were yesterday, not to who someone else is today

RULE 5 / Do not let your children do anything that makes you dislike them

RULE 6 / Set your house in perfect order before you criticize the world

RULE 7 / Pursue what is meaningful (not what is expedient)

RULE 8 / Tell the truth — or, at least, don’t lie

RULE 9 / Assume that the person you are listening to might know something you don’t

RULE 10 / Be precise in your speech

RULE 11 / Do not bother children when they are skateboarding

RULE 12 / Pet a cat when you encounter one on the street

Notes

RU L E 1 STAND UP STRAIGHT WITH YOUR SHOULDERS BACK

To stand up straight with your shoulders back is to accept the terrible responsibility of life, with eyes wide open.

So, attend carefully to your posture. Quit drooping and hunching around. Speak your mind. Put your desires forward, as if you had a right to them — at least the same right as others. Walk tall and gaze forthrightly ahead. Dare to be dangerous. Encourage the serotonin to flow plentifully through the neural pathways desperate for its calming influence.

Look for your inspiration to the victorious lobster, with its 350 million years of practical wisdom. Stand up straight, with your shoulders back.

R U L E 2 TREAT YOURSELF LIKE SOMEONE YOU ARE RESPONSIBLE FOR HELPING

You can lead a horse to water, but you can’t make him drink

It is the drama of lived experience — the unique, tragic, personal death of your father, compared to the objective death listed in the hospital records; the pain of your first love; the despair of dashed hopes; the joy attendant upon a child’s success.

Chaos is the domain of ignorance itself. It’s unexplored territory. Chaos is what extends, eternally and without limit, beyond the boundaries of all states, all ideas, and all disciplines. It’s the foreigner, the stranger, the member of another gang, the rustle in the bushes in the night-time, the monster under the bed, the hidden anger of your mother, and the sickness of your child. Chaos is the despair and horror you feel when you have been profoundly betrayed. It’s the place you end up when things fall apart; when your dreams die, your career collapses, or your marriage ends. It’s the underworld of fairytale and myth, where the dragon and the gold it guards eternally co-exist. Chaos is where we are when we don’t know where we are, and what we are doing when we don’t know what we are doing. It is, in short, all those things and situations we neither know nor understand.

Order, by contrast, is explored territory. That’s the hundreds-of-millions-of years- old hierarchy of place, position and authority. That’s the structure of society. It’s the structure provided by biology, too — particularly insofar as you are adapted, as you are, to the structure of society. Order is tribe, religion, hearth, home and country. It’s the warm, secure living-room where the fireplace glows and the children play. It’s the flag of the nation. It’s the value of the currency. Order is the floor beneath your feet, and your plan for the day. It’s the greatness of tradition, the rows of desks in a school classroom, the trains that leave on time, the calendar, and the clock. Order is the public façade we’re called upon to wear, the politeness of a gathering of civilized strangers, and the thin ice on which we all skate. Order is the place where the behavior of the world matches our expectations and our desires; the place where all things turn out the way we want them to.

That journey into darkness and rescue is the most difficult thing a puppet must do, if he wants to be real; if he wants to extract himself from the temptations of deceit and acting and victimization and impulsive pleasure and totalitarian subjugation; if he wants to take his place as a genuine Being in the world.

The worst of all possible snakes is the eternal human proclivity for evil.
The worst of all possible snakes is psychological, spiritual, personal, internalץ

The line dividing good and evil cuts through the heart of every human being
- Aleksander Solzhenitsyn

Question for parents: do you want to make your children safe, or strong?

If there is a rifle hanging on the wall in act one, it must be fired in the next act. Otherwise it has no business being there.
— Anton Chekhov

Only man will inflict suffering for the sake of suffering. That is the best definition of evil I have been able to formulate.

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Through the unknown, remembered gate
When the last of earth left to discover
Is that which was the beginning;
At the source of the longest river
The voice of the hidden waterfall
And the children in the apple-tree
Not known, because not looked for
But heard, half-heard, in the stillness
Between two waves of the sea.
Quick now, here, now, always —
A condition of complete simplicity
(Costing not less than everything)
And all shall be well and
All manner of things shall be well
When the tongues of flames are in-folded
Into the crowned knot of fire
And the fire and the rose are one.

(“Little Gidding,” Four Quartets, 1943)

He whose life has a why can bear almost any how.
-Friedrich Nietzsche

You need to consider the future and think, “What might my life look like if I
were caring for myself properly? What career would challenge me and render
me productive and helpful, so that I could shoulder my share of the load, and
enjoy the consequences? What should I be doing, when I have some freedom, to improve my health, expand my knowledge, and strengthen my body?” You need to know where you are, so you can start to chart your course. You need to know who you are, so that you understand your armament and bolster yourself in respect to your limitations. You need to know where you are going, so that you can limit the extent of chaos in your life, restructure order, and bring the divine force of Hope to bear on the world.

You must discipline yourself carefully. You must keep the promises you make to yourself, and reward yourself, so that you can trust and motivate yourself. You need to determine how to act toward yourself so that you are most likely to become and to stay a good person. It would be good to make the world a better place. Heaven, after all, will not arrive of its own accord. We will have to work to bring it about, and strengthen ourselves, so that we can withstand the deadly angels and flaming sword of judgment that God used to bar its entrance.

You could begin by treating yourself as if you were someone you were responsible for helping.

R U L E 3 MAKE FRIENDS WITH PEOPLE WHO WANT THE BEST FOR YOU

Don’t think that it is easier to surround yourself with good healthy people than with bad unhealthy people. It’s not. A good, healthy person is an ideal. It requires strength and daring to stand up near such a person. Have some humility.
Have some courage. Use your judgment, and protect yourself from too-uncritical compassion and pity. Make friends with people who want the best for you.

R U L E 4 COMPARE YOURSELF TO WHO YOU WERE YESTERDAY, NOT TO WHO SOMEONE ELSE IS TODAY

Who are you?

You think you know, but maybe you don’t. You are, for example, neither your own master, nor your own slave. You cannot easily tell yourself what to do and compel your own obedience (any more than you can easily tell your husband, wife, son or daughter what to do, and compel theirs). You are interested in some things and not in others. You can shape that interest, but there are limits. Some activities will always engage you, and others simply will not.

You have a nature. You can play the tyrant to it, but you will certainly rebel.

How hard can you force yourself to work and sustain your desire to work?

How much can you sacrifice to your partner before generosity turns to resentment?

What is it that you actually love?

What is it that you genuinely want?

Before you can articulate your own standards of value, you must see yourself as a stranger, and then you must get to know yourself.

What do you find valuable or pleasurable?

How much leisure, enjoyment, and reward do you require, so that you feel like more than a beast of burden?

How must you treat yourself, so you won’t kick over the traces and smash up your corral?

You could force yourself through your daily grind and kick your dog in frustration when you come home.

You could watch the precious days tick by. Or you could learn how to entice yourself into sustainable, productive activity.

Do you ask yourself what you want?

Do you negotiate fairly with yourself?

Or are you a tyrant, with yourself as slave?

When do you dislike your parents, your spouse, or your children, and why?

What might be done about that?

What do you need and want from your friends and your business partners?

How do you need to be spoken to?

What do you need to take from people?

Consult your resentment. It’s a revelatory emotion, for all its pathology.
It’s part of an evil triad: arrogance, deceit, and resentment.
Nothing causes more harm than this underworld Trinity.

When you have something to say, silence is a lie.

What do you do to avoid conflict, necessary though it may be?

What are you inclined to lie about, assuming that the truth might be intolerable?

What do you fake?

Be cautious when you’re comparing yourself to others.

You’re a singular being, once you’re an adult. You have your own particular, specific problems — financial, intimate, psychological, and otherwise. Those are embedded in the unique broader context of your existence. Your career or job works for you in a personal manner, or it does not, and it does so in a unique interplay with the other specifics of your life.

You must decide what to let go, and what to pursue.

We cannot navigate, without something to aim at and, while we are in this world, we must always navigate.

We live within a framework that defines the present as eternally lacking and the future as eternally better.

Perhaps happiness is always to be found in the journey uphill, and not in the fleeting sense of satisfaction awaiting at the next peak.

Ask yourself: is there one thing that exists in disarray in your life or your situation that you could, and would, set straight?

Could you, and would you, fix that one thing that announces itself humbly in need of repair? Could you do it now?

What you aim at determines what you see.

Life doesn’t have the problem. You do.

Our values, our morality — they are indicators of our sophistication.

You cannot aim yourself at anything if you are completely undisciplined and untutored.

Pay attention.
Focus on your surroundings, physical and psychological.
Notice something that bothers you, that concerns you, that will not let you be, which you could fix, that you would fix.
You can find such somethings by asking yourself (as if you genuinely want to know) three questions:
“What is it that is bothering me?”
“Is that something I could fix?” and “Would I actually be willing to fix it?”
If you find that the answer is “no,” to any or all of the questions, then look elsewhere.
Aim lower. Search until you find something that bothers you, that you could fix, that you would fix, and then fix it. That might be enough for the day.

“What could I do, that I would do, to make Life a little better?”

Aim high. Set your sights on the betterment of Being. Align yourself, in your soul, with Truth and the Highest Good.
There is habitable order to establish and beauty to bring into existence.
There is evil to overcome, suffering to ameliorate, and yourself to better.

Realization is dawning.
Instead of playing the tyrant, therefore, you are paying attention.
You are telling the truth, instead of manipulating the world.
You are negotiating, instead of playing the martyr or the tyrant.
You no longer have to be envious, because you no longer know that someone else truly has it better.
You no longer have to be frustrated, because you have learned to aim low, and to be patient.
You are discovering who you are, and what you want, and what you are willing to do.
You are finding that the solutions to your particular problems have to be tailored to you, personally and precisely.
You are less concerned with the actions of other people, because you have plenty to do yourself.

Attend to the day, but aim at the highest good

Compare yourself to who you were yesterday, not to who someone else is today.

R U L E 5 DO NOT LET YOUR CHILDREN DO ANYTHING THAT MAKES YOU DISLIKE THEM

Disciplinary principle 1: limit the rules. Principle 2: use minimum necessary
force. Here’s a third: parents should come in pairs.
Here’s a fourth principle, one that is more particularly psychological: parents
should understand their own capacity to be harsh, vengeful, arrogant, resentful, angry and deceitful.

Clear rules make for secure children and calm, rational parents. Clear
principles of discipline and punishment balance mercy and justice so that social development and psychological maturity can be optimally promoted.

Clear rules and proper discipline help the child, and the family, and society, establish,maintain and expand the order that is all that protects us from chaos and the terrors of the underworld, where everything is uncertain, anxiety-provoking, hopeless and depressing. There are no greater gifts that a committed and courageous parent can bestow.

R U L E 6 SET YOUR HOUSE IN PERFECT ORDER BEFORE
YOU CRITICIZE THE WORLD

Clean Up Your Life
Consider your circumstances. Start small.

1. Have you taken full advantage of the opportunities offered to you?
2. Are you working hard on your career, or even your job, or are you letting bitterness and resentment hold you back and drag you down?
3. Have you made peace with your brother?
4. Are you treating your spouse and your children with dignity and respect?
5. Do you have habits that are destroying your health and well-being?
6. Are you truly shouldering your responsibilities?
7. Have you said what you need to say to your friends and family
   members?
8. Are there things that you could do, that you know you could do, that
   would make things around you better?
9. Have you cleaned up your life?

If the answer is no, here’s something to try: Start to stop doing what you know
to be wrong. Start stopping today.

Let your own soul guide you.

Watch what happens over the days and weeks.

When you are at work you will begin to say what you really think.

You will start to tell your wife, or your husband, or your children, or your parents, what you really want and need.

When you know that you have left something undone, you will act to correct the omission.

Your head will start to clear up, as you stop filling it with lies.

Your experience will improve, as you stop distorting it with inauthentic actions.

R U L E 7 PURSUE WHAT IS MEANINGFUL (NOT WHAT IS EXPEDIENT)

Something better might be attained in the future by giving up something of value in the present.

The successful among us delay gratification.
The successful among us bargain with the future.

What’s the difference between the successful and the unsuccessful?
The successful sacrifice.

“No tree can grow to Heaven unless its roots reach down to Hell”
— Carl Gustav Jung

He who contrives, defeats his purpose;
and he who is grasping, loses.
The sage does not contrive to win,
and therefore is not defeated;
he is not grasping, so does not lose.
— Tao te Ching

Cogito ergo sum (I think, therefore I am)
— René Descartes

An idea is a personality, not a fact.
When it manifests itself within a person, it has a strong proclivity to make of that person its avatar: to impel that person to act it out.
Sometimes, that impulsion (possession is another word) can be so strong that the person will die, rather than allowing the idea to perish.

“If you are disciplined and privilege the future over the present you can change the structure of reality in your favour.”

Each human being understands, a priori, perhaps not what is good, but certainly what is not. And if there is something that is not good, then there is something that is good. If the worst sin is the torment of others, merely for the sake of the suffering produced — then the good is whatever is diametrically opposed to that. The good is whatever stops such things from happening.

Make that an axiom: to the best of my ability I will act in a manner that leads to the alleviation of unnecessary pain and suffering.

Expedience is the following of blind impulse. It’s short-term gain. It’s narrow,
and selfish. It lies to get its way. It takes nothing into account. It’s immature and irresponsible.

Meaning is what is put forth more powerfully than mere words can express by Beethoven’s “Ode to Joy,” a triumphant bringing forth from the void of pattern after pattern upon beautiful pattern, every instrument playing its part, disciplined voices layered on top of that, spanning the entire breadth of human emotion from despair to exhilaration.

Meaning is what manifests itself when the many levels of Being arrange themselves into a perfectly functioning harmony, from atomic microcosm to cell to organ to individual to society to nature to cosmos, so that action at each level beautifully and perfectly facilitates action at all, such that past, present and future are all at once redeemed and reconciled.

Meaning is what emerges beautifully and profoundly like a newly formed rosebud opening itself out of nothingness into the light of sun and God.

Meaning is the lotus striving upward through the dark lake depths through the ever-clearing water, blooming forth on the very surface, revealing within itself the Golden Buddha, himself perfectly integrated, such that the revelation of the Divine Will can make itself manifest in his every word and gesture.

Meaning is when everything there is comes together in an ecstatic dance of single purpose — the glorification of a reality so that no matter how good it has suddenly become, it can get better and better and better more and more deeply forever into the future.

Meaning happens when that dance has become so intense that all the horrors of the past, all the terrible struggle engaged in by all of life and all of humanity to that moment becomes a necessary and worthwhile part of the increasingly successful attempt to build something truly Mighty and Good.

Meaning is the ultimate balance between, on the one hand, the chaos of transformation and possibility and on the other, the discipline of pristine order, whose purpose is to produce out of the attendant chaos a new order that will be even more immaculate, and capable of bringing forth a still more balanced and productive chaos and order.

Meaning is the Way, the path of life more abundant, the place you live when you are guided by Love and speaking Truth and when nothing you want or could possibly want takes any precedence over precisely that.

RU L E 8 TELL THE TRUTH — OR, AT LEAST, DON’T LIE

A sin of commission occurs when you do something you know to be wrong.
A sin of omission occurs when you let something bad happen when you could do something to stop it.

The former is regarded, classically, as more serious than the latter — than avoidance. I’m not so sure.

The capacity of the rational mind to deceive, manipulate, scheme, trick,
falsify, minimize, mislead, betray, prevaricate, deny, omit, rationalize, bias,
exaggerate and obscure is so endless, so remarkable, that centuries of prescientific thought, concentrating on clarifying the nature of moral endeavour, regarded it as positively demonic.

This is not because of rationality itself, as a
process. That process can produce clarity and progress.

It is because rationality is subject to the single worst temptation — to raise what it knows now to the status of an absolute.

There is an old Soviet joke. An American dies and goes to hell. Satan himself
shows him around.
They pass a large cauldron. The American peers in.
It’s full of suffering souls, burning in hot pitch. As they struggle to leave the pot, low ranking devils, sitting on the rim, pitchfork them back in. The American is properly shocked. Satan says, “That’s where we put sinful Englishmen.”
The tour continues.
Soon the duo approaches a second cauldron.
It’s slightly larger, and slightly hotter. The American peers in. It is also full of suffering souls, all wearing berets.
Devils are pitchforking would-be escapees back into this cauldron, as well. “That’s where we put sinful Frenchmen,” Satan says.
In the distance is a third cauldron. It’s much bigger, and is glowing, white hot. The American can barely get near it. Nonetheless, at Satan’s insistence, he approaches it and peers in.
It is absolutely packed with souls, barely visible, under the surface of the boiling liquid.
Now and then, however, one clambers out of the pitch and desperately reaches for the rim. Oddly, there are no devils sitting on the edge of this giant pot, but the clamberer disappears back under the surface anyway.
The American asks, “Why are there no demons here to keep everyone
from escaping?”
Satan replies,
“This is where we put the Russians. If one tries to escape, the others pull him back in.”

Consider the person who insists that everything is right in her life. She avoids
conflict, and smiles, and does what she is asked to do.
She finds a niche and hides in it. She does not question authority or put her own ideas forward, and does not complain when mistreated.
She strives for invisibility, like a fish in the center of a swarming school.
But a secret unrest gnaws at her heart. She is still suffering, because life is suffering. She is lonesome and isolated and unfulfilled. But her obedience and self-obliteration eliminate all the meaning from her life.
She has become nothing but a slave, a tool for others to exploit. She does not get what she wants, or needs, because doing so would mean speaking her mind. So, there is nothing of value in her existence to counter-balance life’s troubles. And that makes her sick.
It might be the noisy troublemakers who disappear, first, when the institution
you serve falters and shrinks.
But it’s the invisible who will be sacrificed next.
Someone hiding is not someone vital.
Vitality requires original contribution.
Hiding also does not save the conforming and conventional from disease,
insanity, death and taxes.
And hiding from others also means suppressing and
hiding the potentialities of the unrealized self.
And that’s the problem.

To say it again: it is the greatest temptation of the rational faculty to glorify its own capacity and its own productions and to claim that in the face of its theories nothing transcendent or outside its domain need exist.
This means that all important facts have been discovered. This means that nothing important remains unknown. But most importantly, it means denial of the necessity for courageous individual confrontation with Being.
What is going to save you? The totalitarian says, in essence, “You must rely on faith in what you already know.” But that is not what saves. What saves is the willingness to learn from what you don’t know.
That is faith in the possibility of human transformation.
That is faith in the sacrifice of the current self for the self that could be.

See the truth. Tell the truth.
Truth will not come in the guise of opinions shared by others, as the truth is
neither a collection of slogans nor an ideology.
It will instead be personal. Your truth is something only you can tell, based as it is on the unique circumstances of your life.
Apprehend your personal truth. Communicate it carefully, in an
articulate manner, to yourself and others.
This will ensure your security and your life more abundantly now, while you inhabit the structure of your current beliefs.
This will ensure the benevolence of the future, diverging as it might from the
certainties of the past.
The truth springs forth ever anew from the most profound wellsprings of
Being.
It will keep your soul from withering and dying while you encounter the
inevitable tragedy of life.
It will help you avoid the terrible desire to seek vengeance for that tragedy — part of the terrible sin of Being, which everything must bear gracefully, just so it can exist.
If your life is not what it could be, try telling the truth.
If you cling desperately to an ideology, or wallow in nihilism, try telling the truth.
If you feel weak and rejected, and desperate, and confused, try telling the truth.
In Paradise, everyone speaks the truth. That is what makes it Paradise.
Tell the truth. Or, at least, don’t lie.

R U L E 9 ASSUME THAT THE PERSON YOU ARE LISTENING TO MIGHT KNOW SOMETHING YOU DON’T

“The great majority of us cannot listen; we find ourselves compelled to evaluate, because listening is too dangerous. The first requirement is courage, and we do not always have it.”

— Carl Rogers

You remember the past not so that it is “accurately recorded,” to say it again, but so that you are prepared for the future.

Stop the discussion for a moment, and institute this rule: ‘Each person can speak up for himself only after he has first restated the ideas and feelings of the previous speaker accurately, and to that speaker’s satisfaction.’

Your wisdom then consists not of the knowledge you already have, but the continual search for knowledge, which is the highest form of wisdom.

You already know what you know, after all — and, unless your life is perfect, what you know is not enough. You remain threatened by disease, and self-deception, and unhappiness, and malevolence, and betrayal, and corruption, and pain, and limitation.
You are subject to all these things, in the final analysis, because you are just too ignorant to protect yourself.

If you just knew enough, you could be healthier and more honest. You would suffer less. You could recognize, resist and even triumph over malevolence and evil. You would neither betray a friend, nor deal falsely and deceitfully in business, politics or love.
However, your current knowledge has neither made you perfect nor kept you safe. So, it is insufficient, by definition — radically, fatally insufficient.

R U L E 10 BE PRECISE IN YOUR SPEECH

All the world’s a stage, and all the men and women merely players: they have their exits and their entrances; and one man in his time plays many parts, his acts being seven ages.

— William Shakespeare

There is a story for children, There’s No Such Thing as a Dragon, by Jack Kent, that I really like. It’s a very simple tale, at least on the surface.
I once read its few pages to a group of retired University of Toronto alumni, and explained its symbolic meaning.

It’s about a small boy, Billy Bixbee, who spies a dragon sitting on his bed one morning. It’s about the size of a house cat, and friendly. He tells his mother about it, but she tells him that there’s no such thing as a dragon.

So, it starts to grow. It eats all of Billy’s pancakes. Soon it fills the whole house. Mom tries to vacuum, but she has to go in and out of the house through the windows because of the dragon everywhere. It takes her forever.

Then, the dragon runs off with the house. Billy’s dad comes home — and there’s just an empty space, where he used to live. The mailman tells him where the house went. He chases after it, climbs up the dragon’s head and neck (now sprawling out into the street) and rejoins his wife and son.

Mom still insists that the dragon does not exist, but Billy, who’s pretty much had it by now, insists, “There is a dragon, Mom.” Instantly, it starts to shrink. Soon, it’s cat-sized again. Everyone agrees that dragons of that size (1) exist and (2) are much preferable to their gigantic counterparts. Mom, eyes reluctantly opened by this point, asks somewhat plaintively why it had to get so big. Billy quietly suggests: “maybe it wanted to be noticed.”

Here’s the terrible truth about such matters: every single voluntarily unprocessed and uncomprehended and ignored reason for marital failure will compound and conspire and will then plague that betrayed and self-betrayed woman for the rest of her life. The same goes for her husband.
All she — he — they — or we — must do to ensure such an outcome is nothing: don’t notice, don’t react, don’t attend, don’t discuss, don’t consider, don’t work for peace, don’t take responsibility. Don’t confront the chaos and turn it into order — just wait, anything but naïve and innocent, for the chaos to rise up and engulf you instead.

Say what you mean, so that you can find out what you mean.
Act out what you say, so you can find out what happens. Then pay attention. Note your errors.
Articulate them.
Strive to correct them.
That is how you discover the meaning of your life. That will protect you from the tragedy of your life. How could it be otherwise?

Furthermore, in the absence of agreed-upon tradition (and the constraints — often uncomfortable; often even unreasonable — that it imposes) there exist only three difficult options: slavery, tyranny or negotiation.

The slave merely does what he or she is told — happy, perhaps, to shed the responsibility — and solves the problem of complexity in that manner.
But it’s a temporary solution. The spirit of the slave rebels.

The tyrant merely tells the slave what to do, and solves the problem of complexity in that manner.
But it’s a temporary solution. The tyrant tires of the slave.
There’s nothing and no one there, except for predictable and
sullen obedience. Who can live forever with that?

But negotiation — that requires forthright admission on the part of both players that the dragon exists. That’s a reality difficult to face, even when it’s still too small to simply devour the knight who dares confront it.

Be careful with what you tell yourself and others about what you have done, what you are doing, and where you are going.
Search for the correct words.

Organize those words into the correct sentences, and those sentences into the correct paragraphs.
The past can be redeemed, when reduced by precise language to its essence. The present can flow by without robbing the future if its realities are spoken out clearly. With careful thought and language, the singular, stellar destiny that justifies existence can be extracted from the multitude of murky and unpleasant futures that are far more likely to manifest themselves of their own accord.
This is how the Eye and the Word make habitable order

Confront the chaos of Being.
Take aim against a sea of troubles.
Specify your destination, and chart your course.
Admit to what you want.
Tell those around you who you are.
Narrow, and gaze attentively, and move forward, forthrightly.
Be precise in your speech

R U L E 11 DO NOT BOTHER CHILDREN WHEN THEY ARE SKATEBOARDING

if you cannot understand why someone did something, look at the consequences — and infer the motivation.

— Carl Jung

When someone claims to be acting from the highest principles, for the good of others, there is no reason to assume that the person’s motives are genuine. People motivated to make things better usually aren’t concerned with changing other people — or, if they are, they take responsibility for making the same changes to themselves (and first).

the fact that power plays a role in human motivation does not mean that it plays the only role, or even the primary role.

The most valid personality trait predictors of long-term success in Western countries are intelligence (as measured with cognitive ability or IQ tests) and conscientiousness (a trait characterized by industriousness and orderliness).

Entrepreneurs and artists are higher in openness to experience, another cardinal personality trait, than in conscientiousness. But openness is associated with verbal intelligence and creativity, so that exception is appropriate and understandable

if only power exists, then the use of power becomes fully justifiable

Group identity can be fractionated right down to the level of the individual

There are only two major reasons for resentment: being taken advantage of (or allowing yourself to be taken advantage of), or whiny refusal to adopt responsibility and grow up.

Assume ignorance before malevolence.

R U L E 1 2 PET A CAT WHEN YOU ENCOUNTER ONE ON THE STREET

Imagine a Being who is omniscient, omnipresent, and
omnipotent. What does such a Being lack? The answer? Limitation.

If you are already everything, everywhere, always, there is nowhere to go and nothing to be. Everything that could be already is, and everything that could happen already has. And it is for this reason, so the story goes, that God created man. No limitation, no story. No story, no Being.

Being of any reasonable sort appears to require limitation.

When you love someone, it’s not despite their limitations. It’s because of their limitations.

Ask, and it shall given to you; Seek, and ye shall find; Knock, and it shall be open unto you: For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened (Matthew 7:7–7:8)

CODA

What shall I do tomorrow? The most good possible in the shortest period of time.

What shall I do next year? Try to ensure that the good I do then will be exceeded only by the good I do the year after that.

What shall I do with my life? Aim for Paradise, and concentrate on today.

What shall I do with my wife? Treat her as if she is the Holy Mother of God, so that she may give birth to the world-redeeming hero.

What shall I do with my daughter? Stand behind her, listen to her, guard her, train her mind, and let her know it’s OK if she wants to be a mother.

What shall I do with my parents? Act such that your actions justify the suffering they endured.

What shall I do with my son? Encourage him to be a true Son of God.

What shall I do with the stranger? Invite him into my house, and treat him like a brother, so that he may become one.

What shall I do with a fallen soul? Offer a genuine and cautious hand, but do not join it in the mire.

What shall I do with the world? Conduct myself as if Being is more valuable than Non-Being.

How shall I educate my people? Share with them those things I regard as truly important.

What shall I do with a torn nation? Stitch it back together with careful words of truth.

What shall I do for God my Father? Sacrifice everything I hold dear to yet greater perfection.

What shall I do with a lying man? Let him speak so that he may reveal himself.

How shall I deal with the enlightened one? Replace him with the true seeker of enlightenment. There is no enlightened one. There is only the one who is seeking further enlightenment.

Proper Being is process, not a state; a journey, not a destination. It’s the
continual transformation of what you know, through encounter with what you don’t know, rather than the desperate clinging to the certainty that is eternally insufficient in any case.

What shall I do when I despise what I have? Remember those who
have nothing and strive to be grateful.

Consider, as well, that you may be blocked in your progress not because you lack opportunity, but because you have been too arrogant to make full use of what already lies in front of you.

What shall I do when greed consumes me? Remember that it is truly better to
give than to receive.

What shall I do when I ruin my rivers? Seek for the living water and let it
cleanse the Earth.

What shall I do when my enemy succeeds? Aim a little higher and be grateful
for the lesson.

What shall I do when I’m tired and impatient? Gratefully accept an
outstretched helping hand.

What shall I do with the fact of aging? Replace the potential of my youth with
the accomplishments of my maturity.

A life lived thoroughly justifies its own limitations.

What shall I do with my infant’s death? Hold my other loved ones and heal
their pain.

What shall I do in the next dire moment? Focus my attention on the next right
move.

What shall I say to a faithless brother? The King of the Damned is a poor judge of Being.

What shall I do to strengthen my spirit? Do not tell lies, or do what you
despise.

What shall I do to ennoble my body? Use it only in the service of my soul.

What shall I do with the most difficult of questions? Consider them the
gateway to the path of life.

What shall I do with the poor man’s plight? Strive through right example to lift his broken heart.

What shall I do when the great crowd beckons? Stand tall and utter my broken truths.